Analysis of The Co-Existence of Two Strange Bedfellows



This is a paradoxical existential story.
As old as Time, as new as the breaking dawn.
About two distempered relatives.
Seemingly different, yet oh so peculiarly familiar.

Because of a common heritage.
Having been spawned by celestial realms.
These two familiar relatives.
Were destined to share their co-existence.

And so, by existential happenstance.
They became two strange bedfellows.
Destined forever to share each other’s company.
And there withal to continue their rivalry.

In co-existence, then, two strange bedfellows.
Each contesting the ethics of the other.
Concerning their debated standards of ‘right’ and ‘wrong.’
Concerning the morals of human behaviors.

And so these two strange bedfellows were constrained to ‘sleep’ together.
Each doing so, while speaking different languages.
The one using ancient symbols of poetry and metaphors.
The other employing the metric of scientific equations.

Although they wax in different tongues.
They indeed were spawned by a common parentage.
Their parenthood being of the heavenly realms.
In plain tongue or in metaphysical usage, we name it the ‘Milky Way Universe’ or ‘Kingdom of Heaven.’

Spawned by a common parentage are these two strange bedfellows.
The older, more ancient one, calls himself ‘Religion.’
The younger one of more modern outlook, prefers the rubric called ‘Science.’
Two different surnames, yet with a common parentage.

And by such name calling.
They’ve carved out different philosophies.
The more ancient one focusing on the metaphysical.
The much younger one on the empirical.

The two fields of knowledge engaged in obstinate posturing.
The one named ‘Religion’ suggesting knowledge is garnered in reverence for ‘The Divine.’
‘Science’ proffering that reality is based only on what is ‘known’ or can be ‘proved.’
‘Religion’ equally proffering that the ‘unknown’ is beyond human measure.

Ant yet the science of religion, in retrospect.
Is not unlike the religion of science.
Each in its own fashion is a dogma.
Each holding fast to its constructed truths.

Each of the two is in opposition with the other.
Yet each is spawned by the same desire.
Each claims a common source of all existence.
Each, ironically, in derision of the other’s.

Holding steadfastly to their constructed truths.
These two strange bedfellows.
Have fashioned them into dogmas.
As incontrovertible principles laid down by authority.

They remain with us today as maxims, tenets and precepts.
As canons and convictions of ethics.
Offered as testimonies of Faith, as commandments, or laws.
Even more boldly as scientific laws of Nature.

How honey-sweet is this dogmatic knowledge.
When it is first placed to be savored on one’s lips.
Injected quickly without much understanding.
It becomes like vinegar, sour to one’s entrails.

Each of these two competing disciplines.
Having gladly consumed of the nectar of the ‘Tree of Knowledge.’
Now each is ironically embittered by the ethics of ‘Good’ and ‘Evil.’
Yet, as an ideal typology, the ethical seeks no division.

Its highest goal is to secure unity among differences.
Yet, as rival taskmasters, both science and religion.
Fail in the effort to achieve this selfless aim.
To forge a common uniform standard of decency in human society.

Science and religion indeed behave strangely.
As two bedfellows, religion forging its own pathways of ‘scientific’ truths.
And science religiously affirming its knowledge of presumed ‘truths,’
The two presumptively as strange bedfellows.

Of the same galactic ilk, these two strange bedfellows.
Continue to share a common heritage, tying
 them eternally to the hipbone.
Both offering stellar light, yet bearing with it continuous darkness.

Paradoxically by their dogmas they continue to argue, even bicker.
Not altogether willing to understand each other.
For each seems to the other to speak with a forked tongue.
The one called ‘’Religion’ and the other called ‘Science,’

The dogmas of religion create their own standards.
As example, making claims where the Bible is not always specific.
The standards of science create their own dogmas.
For example, that all matter is lacking of consciousness.

Science and religion indeed behave as two strange bedfellows.
Religion forging its own pathways of ‘scientific truths.’
And science religiously affirming its claim of what is ‘truthful.’
Each shining light, yet still leaving darkness.

Each of these two bedfellows in some strange fashion.
Is a quixotic mirror image of the other.
Each declaring derisively to the other:
“Mirror, mirror on the wall, who is the fairest one of all?”

And so, by objective observation, we must therefore report.
The obstinate natures of these two strange bedfellows.
The one proudly named ‘Religion’ with a public posture of humility.
The other ostentatiously resting on a high altar, calling himself ‘Science.’

Yet, without religion, how would science fare?
And without science, how would religion square?
For one, in some strange way, is a measure of the other.
A necessary counterbalance of nature; like that of yin and yang.

Here now then the conclusion concerning these two strange bedfellows.
Religion, like the Eternal Tao in its fullness as “The Way,” focuses on the single unifying principle of Wholeness, called ‘The Divine.’
Science, like Tao in its multitude varied manifestations, focuses on the measurable mundane material called ‘The Ten Thousand Things.’
The truth manifested is this: Both Science and Religion, being equally of Tao, and as two strange bedfellows, are teleological tools designed for human growth and necessary for mankind’s development.


Scheme AXBC DEBF XGAA GCXH CXXI XDEJ GJFD KXLL KMXC XFXN CCFH NGBA XXXC DXKX IDLJ XJXA ANNG GKXO CCXF XXBO GNLO JCCX XGAF PPCX GMXX
Poetic Form
Metre 11001001010 11111110101 0111100 1001001110100010 011010100 101110101 11010100 0101111010 0111010 1011110 1001011110100 01110101100 0101011110 10100101010 0101010101101 010010110010 011111000111010 1101110100100 0110101011000100 0100100101010010 11101001 101011010100 11010101001 01110010010111010110110110 11010100111110 0101101101010 01011110101010110 1100111010100 011110 1111000100 01101100100100 0110110100 011110010100100 0110100101011001001001 10100110111011111111 01010010010011011010 110101010010 11010010110 1011101010 1101110101 1101100101010 1111101010 11010111010 1010000101010 1010110101 11110 1101011 1001001001110100 10111011101001 1100010110 10110011101011 1011010101110 11011101010 111111110111 01010011010 1011100101110 1111010100 1010011010101110 1110100010101011010 111011010011010 11011101100011000 111011100010 100101011101 11010101011000100100 100010010110 11100101011110101 01001000101101011 0111110 101010111110 0101101010010 101001011 110010111011010010 010011110101101010 101010101110 1111010111011 0110100010110 011010011110 10101011010111010 01011001111 101011101101100 100010010111110 0101011110101 01001000101111110 1101111010 11111001110 1001010101010 101001001010 101010111010111 01101001011101 010010111110 0110101010101010100 01001001010110100110 10101011101 00110110101 11011110101010 0100100110111101 111001001011110 010100101011010110010101001001101001 10110110100010100101000010100101101 011001111000101010011011110100100101110101001110100
Closest metre Iambic heptameter
Characters 5,726
Words 994
Sentences 96
Stanzas 25
Stanza Lengths 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4
Lines Amount 100
Letters per line (avg) 45
Words per line (avg) 9
Letters per stanza (avg) 179
Words per stanza (avg) 35

About this poem

While there is enduring tension and even bitterness between science and religion, this poem asserts that their underlying common quest for eternal truths is what makes these two disciplines indeed strange bedfellows.

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Written on December 04, 2023

Submitted by karlcfolkes on December 04, 2023

Modified by karlcfolkes on December 31, 2023

4:58 min read
578

Karl Constantine FOLKES

Retired educator of Jamaican ancestry with a lifelong interest in composing poetry dealing particularly with the metaphysics of self-reflection; completed a dissertation in Children’s Literature in 1991 at New York University entitled: An Analysis of Wilhelm Grimm’s ‘Liebe Mili’ (translated into English as “Dear Mili”), Employing Von Franzian Methodological Processes of Analytical Psychology. The subject of the dissertation concerned the process of Individuation. more…

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